Feminisme Dalam Wacana Studi Islam

Penulis

  • M. Karman UIN Sunan Gunung Djati Bandung

Kata Kunci:

Feminism, Islamic Studies

Abstrak

Gender discourse is interesting in the melee of Islamic thought. Islamic literatures have different views about gender. Classical Islamic literature generally arranged in the perspective of culture androcentric --- man became the measure of all things (man is the measure of all things) --- if measured in modern, many of which can be assessed gender-biased due to the strengthening system of patriarchal culture that developed in the community. The culture of patriarchy (male dominated) has put women in a subordinate position of men. Male superiority that is contained in almost all the patriarchal system often curb the norms of justice and egalitarianism offered by women for the sake of male power. The patriarchal culture system has been presenting the practices of anti-emancipation of women in society. Indeed, women are ideologically still assumed to serve as a "friend behind". Women seemed only to know the problems of the kitchen so many of them, to say nothing of the whole, less direct role in the public sectors. In contrast to the classical Islamic literature which is dominated by patriarchal culture system, in Islamic literature modern / contemporary women are no longer in subordinated position to men. Women have equal status and equal (the same) with men. From this came the bearers of feminism whose occurrence is not solely concerned about issues of ladies, but also began to fly the flag of the women's movement, although only the early signals. Feminists struggling to find the root cause of a strong patriarchal system embedded in society and making women alienated and oppressed.

Referensi

Al-Imâm Muslim. S}ahîh Muslim. Jilid I. Kairo: al-Bâbî al-H}alabî. t.t.

Anees. Munawar Ahmad. Islam dan Masa Depan Biologis Umat Manusia (Jakarta: Mizan. 1995.

Baidan. Nasaruddin. Tafsir bi al-Ra’yi: Upaya Menggali Konsep Wanita dalam Al-Qur’an. Yogyakarta: Pustaka Pelajar. 1999.

Bâqî. Muh}ammad Fuad ‘Abd al-. Mu’jam al-Mufahras li Alfâz} Al-Qurân al-Karîm. Beirut: Dâr al-Fikr, t.t.

Bukhârî. Abû ‘Abdullâh Muh}ammad bin Ismâ’îl Al-. S}ahîh Al-Bukhârî. Jilid III. Juz 7. Kairo: al-Sya’bî, t.t.

Elias. Elias Anthon. Modern Dictinory Arabic-English. Kairo: al-Nahd}ah al-Jadîd. 1977.

Engineer. Ashgar Ali. “Perempuan dalam Syariah Perspektif Feminis dalam Penafsiran Islam” dalam Ulum Al-Qur’an. Nomor III. Vol. III, Vol. IV. 1995. h. 58.

Fakih. Mansour. Analisis Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar. 1996.

Guyton. Arthur C. Textbook Medical Physiology (Missisippi: W.B. Saunders Company. 1991.

H}assan. Riffat. “Women in The Contexts of Merrage: Divorce and Polygamy in Islam”. dalam Women’s Right and Islam, paper, Tunisia. 1995. h. 55.

H}assan. Riffat. “Women Right and Islam” From the ICPDI to Beijing” dalam Women’s and Men’s Liberation. USA: Greenwood Press. 1993.

Hamka, Tafsir Al-Azhar, Jilid II (Jakarta: Pustaka, 1988.

Ibn Kas|îr. Muh}ammad Abû al-Fidâ. Tafsîr Al-Qurân al-‘Az{îm. Jilid I. Singapura: Sulaiman Mar’i. 1985.

Jamaluddin. Lisân al-‘Arab. Jilid XII. Kairo: al-Bâbî al-H}alabî. 1990.

Jazîri. ‘Abd al-Rah}mân al-. al-Fiqh ‘alâ al-Maz|âhib al-Arba’ah. Jilid IV. Beirut: Dâr Ih}yâ al-Turâs| al-‘Arabî. t.t.

Liwellyn Derek. dan Janes MD. Wanita dan Masalahnya (terj.). Surabaya: Usaha Nasional. 1978.

Ma’luf. Louis. al-Munjid fî al-Lughah wa al-A’lâm. Beirut: Dâr al-Masyriq. 1986.

Mah}alli. Jalaluddin al-. dan Jalaluddin al-Suyût}î. Tafsîr Al-Qur’ân al-‘Az}îm. Beirut: Dâr al-Fikr. 1981.

Marâgî. Ah}mad Mus}t}afâ al-. Tafsîr al-Marâgî, Jilid IV. Mesir: Mus}t}afâ al-Bâbî al-H}alabî. 1969.

Mustaqim. Abdul. Feminisme Versus Patriarki: Telaah Kristis Penafsiran Dekonstruktif Riffat Hasan. Yogyakarta: Sabda Persada Yogyakarta. 2003.

Ra’idu. Jurjan Mas’ûd al-. Mu’jam al-Lugawî al-As}rî. Beirut: Dâr al-‘Ilm. 1981.

Rid}â. Muh}ammad Rasyîd. Tafsîr al-Mannâr. Jilid IV. Kairo: al-Hai’ah al-Mis}riyyah. 1973.

S}âbûnî. ‘Ali al-. al-Tibyân fî ‘Ulûm Al-Qurân. Jilid II. Makkah: t.p., 1981.

S}âbûnî. Muhammad ‘Ali al-. Rawâ’i al-Bayân: Tafsîr Ayat al-Ah}kâm. Jilid II. Beirut: Dâr al-Fikr, t.t..

Subhan. Zaitunah. Tafsir Kebencian: Studi Bias Jender dalam Tafsir Al-Qur’an. Yogyakarta: LkiS. 1999.

Tierney. Hellen. Women’s Studies Encyclopedia, Vol. I. New York: Green World Press. t.t.

Umar. Nasaruddin. “Perspektif Jender dalam Islam” dalam Jurnal Pemikiran Islam Paramadina. Volume I. Nomor 1., Juli-Desember 1998. h. 97.

Umar. Nasaruddin. Argumen Kesetaraan Jender dalam Al-Qur’an. Jakarta: Paramadina. 1999.

Wah}idi. ‘Ali bin Ah}mad al-. Asbâb Nuzûl Al-Qurân. Kairo: Dâr al-Kitâb al-Jadîd. 1969.

Unduhan

Diterbitkan

2015-12-30

Cara Mengutip

Karman, M. (2015). Feminisme Dalam Wacana Studi Islam. ISLAMICA, 3(1), 28–40. Diambil dari https://journal.stai-siliwangi.ac.id/index.php/islamica/article/view/38

Terbitan

Bagian

Articles

Artikel Serupa

1 2 3 4 5 > >> 

Anda juga bisa Mulai pencarian similarity tingkat lanjut untuk artikel ini.